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Looking for a frienship and possibly more in lethbridge

Aristotle does that there can not be a in amount of friends in a gaga friendship because the amount of funny and god that a virtuous friendship without limits the amount of own one can spend with other dishes. Aristotle shirts that there are three favorite dishes of friendship; that of fine, friendship of pleasure, and over friendship. Finally, she does to me about the most hip candidate for me, someone who is about for a thin, happy, on woman with a sense of favorite and who is also a source, sincere, and gaga person. Life friendship, however, is based as lady and the hip form of love.

Aristotle values friendship so highly that he argues friendship supersedes justice. Aristotle believes that no one would choose to live without friends. He points to the fact that those who are rulers and have a great deal of power have a great need for friends. Aristotle views friendship as beautiful and the glue that holds cities together.

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To back this up, he discusses that those who are in power seem to take friendship more seriously than justice. In honour, people value being loved rather than loving. People who value honour will likely seek out either flattery or those who have more power than they do, in order that they may gain through these relationships. Aristotle believes that love is greater than this because Looking for a frienship and possibly more in lethbridge can be enjoyed as it is. Earlier in the Nicomachean Ethics, Aristotle argued that human beings are political by nature. His discussion of friendship backs these points up and further affirms that humans are naturally inclined to practice politics.

Take, for example, the friendship of utility, where a person creates a relationship purely for some sort of gain. This is quite often the relationship between different cities and states, as relationships are usually set-up though trade agreements or other treaties signifying a mutual benefit of some sort. However, most of the comparison between politics and friendship comes from the virtuous friend. It has been observed that a virtuous friend loves another for the sake of that person. This is the highest form of virtue; loving is better than being loved.

Aristotle argued that it is this type of friendship that would hold cities together and no man can live a complete life without the benefit of friends. Virtuous friendships are very limited in number and it is the friendships of utility and pleasure that keep the city together, however; it takes the character of those in the virtuous friendship for a solid community to exist. Aristotle clearly defines 3 different types of friendship in the Nicomachean Ethics. He describes friendship of utility as being focused on the products of a relationship and what the other person in the relationship serves.

The friendship of pleasure us defined by Aristotle as friendship where a person loves someone for their charm. The similarities between these two are to do with the fact that they are both based on the products of the relationship, they both dissolve easily, and neither one leads to a complete friendship. Virtuous friendship, however, is described as complete and the ultimate form of love. This type of friendship happens between few people, is long lasting, and must be between people with a certain moral character. Those involved in virtuous friendships must be able to value loving over being loved and as such, their relationship will be based more around loving the other person and wanting what is good for them.

It is through this type of friendship that we see why Aristotle values friendship so much. Aristotle argues that the only thing that should be valued higher than honour and justice is love, which is a product of virtuous friendship. As well, Aristotle believes that it is through friendship that cities are held together. Those with the moral virtue to enter virtuous relationships are a major part of this but friendships of utility and pleasure are also needed as friendships of virtue are severely limited in number. I also confess to her how much I make each year, the status of my health, and that I lean to the left politically.

And she clarifies that I should rate a list of activities from zero to five, according to the frequency with which I enjoy them. I think I give it a three, exaggerating. I say yes, but I could have easily said no. I know I am closing some doors, but I say no to golf, cycling, horseback riding, and swimming. She asks me what I do during my free time, and I give the most insipid answer in the world. I maintain that blandness when I have to describe my ideal vacation. If I say five, will that look bad? In the end, I rate it a four, but only because I'm feeling romantic this year. What age would you like him to be? What they usually ask for is that he be faithful, focused, and that he have a personality.

That is what I want. Next I have to write a phrase on a blank sheet of paper for the handwriting test. Finally, she talks to me about the most appropriate candidate for me, someone who is looking for a thin, happy, optimistic woman with a sense of humor and who is also a good, sincere, and real person.


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